Today is the final part of the series on Euodia and Syntyche. Here are the links for first two articles.
Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved. I implore Euodia and I implore Syntyche to be of the same mind in the Lord. And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life. Rejoice in the Lord always. Again I will say, rejoice! (Philippians 4:1-4).
Help these women who labored with me in the gospel. Euodia and Syntyche were women of the best intentions, and they had servant hearts. The church at Philippi began with strong women (Acts 16:11-15). Of course, by the time of the writing of this epistle, Philippi had elders and deacons, but they still had strong women. These women aren’t to just fade away into inactivity because they now had elders and deacons. Paul tells the congregation to help these women in their work as they are fellowshipping in the gospel. Whatever these two sisters were doing, whatever work they were involved in, Paul tells the brothers and sisters to be an encouragement and support to them in their work for Christ.
The kingdom needs strong, servant-hearted women. Strong-minded is not to be confused with always going around giving people a piece of your mind. Nor does it mean being stubborn and unwilling to consider other viewpoints. However, we must not also confuse “meek and quiet” and “submissive” (1 Peter 3) with being a doormat that sits still and never uses the talents, voice and strengths God gave to the woman. This balance comes when we become “one mind” in Jesus. Our strengths, our talents are tempered and guided by the love and humility of Jesus.
God’s work, not mine. Paul’s letter to the Philippians often mentioned joy and rejoicing, but that is not what the letter to the Philippians is primarily about. He often used words like “mindset” and “mind” in this letter, but Paul was trying to get at more than the power of positive thinking.
If you go through this short letter, and underline or highlight all the times Paul says Lord, God, Jesus, Christ, or Savior then you will begin to understand the theme of Philippians. Why did Paul endure such cruel suffering and harsh treatment? Because it is all about Jesus (Philippians 1:21,29-30; 3:10). Why did Jesus leave heaven’s glory to die on the cross? Because it was God’s work and God’s glory that would be accomplished (Philippians 2:4-11). Why did Timothy put his own interests aside and sincerely care for the brethren? Because Timothy sought the things of the Lord Jesus, not his own things (Philippians 2:19-21). Why did Epaphroditus come close to death? Because he did everything “for the work of Christ…not regarding his own life” (Philippians 2:30). Why did Paul want to stay on earth and help Christians when he would much rather die and be with Jesus? Because he was all about serving Jesus and doing His work for His people (Philippians 1:19-26).
It is God’s work that He begun in the Philippian disciples, and it is God that continued to work in them and through them (Philippians 1:6; 2:13). Paul considered himself just an instrument in the hands of the Great Physician. Euodia and Syntyche needed to be reminded of this valuable principle. It is not our ministry, nor is it our church. The money isn’t ours. Those Bible classes are not our Bible classes. It is not our worship service. Those people being taught are not our people. It’s all about Jesus. This is His work. “For we are His workmanship, created in Christ Jesus for good works” (Ephesians 2:10).
My mother, Linda, shared with me some very simple yet powerful words as I began my first full-time preaching position in Columbus, Ohio. She said with tear-dimmed eyes, “Remember who your Master is.” How right she was. Once we fully grasp that, and once we as individual Christians own that concept, then we can begin to view ourselves as merely instruments and servants of the Master. We see the value in others walking along with us as partners, sharing in the work together, side by side. We stop looking for ways to get the credit for teaching someone or having the best ideas, and we look to lift up other brethren and point out their great worth and their ways of contributing to the family and body of Christ. We will listen to other ideas and consider other ways of doing things instead of saying “This is the way we’ve always done such and such.”
Being of one mind. This means we are focused on the same purpose. We have the same Lord and we belong to the same team. Our goals and purposes are the same. We have the same enemy and we are on the same side in the conflict against the Devil. Look for the word “same” in the letter to the Philippians – it is very instructive.
This requires listening to each other. Being of one mind requires valuing other’s input. That means I have to stop and consider the feelings of others. We have to take the foot off the accelerator sometimes and remember that the task is not as important as our relationships with each other.
If we accomplished the job, but we hurt people and alienated them along the way, then was it worth it? Of course not. If we finished the task, but did it alone when it would have been better to join with others, then we missed the greater purpose. If we finished the task, but stepped all over another brother or sister’s feelings, then what did we really accomplish? God doesn’t want individuals living to themselves. He wants a body. He wants a family.
Let us be of one mind, serving together side by side for Jesus, as Paul encouraged these two sisters in Philippi to remember.