Go home to your friends, part 2

And they began to beg Jesus to depart from their region. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.
(Mark 5:17-20)

Everyone marveled. Yesterday’s article was about the formerly demon-possessed man who was sent by Jesus as an evangelist to the region of Decapolis. A man who at one time went around naked, screaming, breaking chains, howling at the moon, and scaring a lot of his neighbors is now set right and cleansed by Jesus. He was commissioned by Jesus to go home to his friends and talk about the Lord’s goodness and mercy. His message clearly had an impact.

A friend, Matt, followed up with me yesterday and sent me this note, and I wanted to share it with you today.

Here’s one of my favorite parts of that story. We don’t really know where the region of the Gerasenes was, but I think scholars think it was in Decapolis. Then in Mark 7-8 Jesus goes back to Decapolis and what do we see? Tons of people coming to Jesus. That’s where he feeds 4,000. I’d like to think that’s because of the demon-possessed man!

Great thought!

Here are two more examples of the impact someone can have on those around him or her.

How about the Samaritan woman at the well in John 4?

So the woman left her water jar and went away into town and said to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?” They went out of the town and were coming to him.
(John 4:28-30)

Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.” Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”
(John 4:34-42)

Take note of what Jesus just said. “Others have labored, and you have entered into their labor.” The apostles were going to reap what the Samaritan woman had sown. Look at the very next verse: “Many Samaritans from that town believed in him because of the woman’s testimony.” What one woman planted led to a harvest of souls for Jesus. Remember that woman was a Samaritan woman who had been married and divorced multiple times!

Is it possible that the reason the Samaritans in Acts 8 were so receptive to the gospel is because of the initial work of the Samaritan woman years before to bring so many to hear Jesus?

Is it possible that the reason so many in Decapolis were receptive to Jesus was because of the demon-possessed man who went there and told everyone about what Jesus did?

Yes, it is certainly possible, but regardless, we know that each passage shows immediate impact and influence for Jesus.

Here is another example: Simon Peter and his brother Andrew. How much do you know about Andrew, other than he was an apostle? He doesn’t get a lot of coverage in the New Testament. Really the only time he is specifically mentioned in the book of John, he is bringing people to Jesus (John 1:40-42, 6:8; 12:22).

Think about Simon Peter. Peter was without a doubt one of the pillars of the church. He was one of the most influential people in the New Testament and the early church. Question: who brought Simon Peter to Jesus? His brother Andrew.

One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).
(John 1:40-42)

Can you begin to quantify the impact that the Samaritan woman, Andrew, and the demon-possessed man had on generations upon generations to come? How far did that influence spread? I heard a statement long ago that you can count the seeds in one apple but you can’t begin to count the apples in one seed.

Do not minimize the impact that one seed planted for Jesus has. Plant that seed today, brothers.

Video by Simon Sinek about Success in the Workplace

This is a video by Simon Sinek that a friend, Andy, sent me awhile back. He addresses the millennial generation, and covers some topics that are worth considering. These things he discusses do not apply only to the millennial generation, they apply to all of us, especially when he talks about addiction to cell phones, technology and social media.

This is something that parents should consider and keep in mind when raising their sons and daughters who are surrounding with social media and technology.

Remember that just like anything, including these articles I send out, check them with the Word of God.

You may do nothing with us

Below are three passages recounting a time when someone or a group was excluded from working with God’s people. The first passage is from the days of Zerubbabel and the first return of the Jews from captivity to rebuild the temple. The second verse comes from the time of Nehemiah who brought the third group back from captivity to rebuild the walls. Finally, the passage from Acts 8 are words of Peter to Simon the Sorcerer who wanted to purchase the gift of the Holy Spirit with money.

Read these three passages and meditate upon them today.

Now when the adversaries of Judah and Benjamin heard that the descendants of the captivity were building the temple of the LORD God of Israel, they came to Zerubbabel and the heads of the fathers’ houses, and said to them, “Let us build with you, for we seek your God as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here.” But Zerubbabel and Jeshua and the rest of the heads of the fathers’ houses of Israel said to them, “You may do nothing with us to build a house for our God; but we alone will build to the LORD God of Israel, as King Cyrus the king of Persia has commanded us.” Then the people of the land tried to discourage the people of Judah. They troubled them in building, and hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia (Ezra 4:1-5).

So I answered them, and said to them, “The God of heaven Himself will prosper us; therefore we His servants will arise and build, but you have no heritage or right or memorial in Jerusalem” (Nehemiah 2:20).

“You have neither part nor portion in this matter, for your heart is not right in the sight of God. Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you. For I see that you are poisoned by bitterness and bound by iniquity.” Then Simon answered and said, “Pray to the Lord for me, that none of the things which you have spoken may come upon me.”
(Acts 8:21-24)

In all three examples, there are those who with one heart and one soul put their minds to God’s work building God’s things. But also in all three examples there were those whose hearts were not loyal to God and they were not welcomed to join in to the great work of God. In the first two examples, the men were adversaries to the rebuilding of God’s work, and it appears that they remained that way, continually trying to oppose and frustrate the work of God. Thankfully in the final example above, Simon the Sorcerer was moved with godly sorrow and asked for the prayers of Peter (see Acts 8:22).

If you look throughout the New Testament, you will see it is full of teaching and examples showing the importance of having a group of people unified with God and with each other. It is vital to the health and growth of any organization, but especially the church of God.

Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus… (Philippians 2:1-5)

Let us meditate upon this in our hearts and pray that our souls are loyal to God, to His people, and to His work. May we encourage others to do the same as well.

Do You See This Woman?

Yesterday, Anna and I heard an incredible sermon by brother Mike Sullivan in Lafayette, Indiana. Mike’s sermon came from Luke 7:36:50 which is the account of the sinful woman, Jesus and Simon the Pharisee. I don’t believe the sermon audio is available yet, but here is the link for the church’s sermon page for you to check later. This question of Jesus, “Do you see this woman?” is a question that would serve us well to consider.

For today, please take a few minutes to read Luke 7:36-50. Meditate upon what the Holy Spirit says here in the text. As you read it, think about two of the questions that Mike asked the congregation to consider:

  1. Are you more like Jesus or Simon the Pharisee? How Jesus saw this woman was light years away from how Simon the Pharisee saw this woman. Simon saw a woman who disgusted him. Jesus saw a sinner who was deeply overwhelmed with gratitude and love because of His grace, mercy and forgiveness. Both men saw her sins, even Jesus said, “they are many,” (Luke 6:47). However, the two men saw her and her sins from completely different perspectives.
  2. Are you more like the sinful woman or more like Simon the Pharisee? Simon saw in himself very little need for mercy from Jesus because he was self-righteous. The sinful woman clearly understood that she was unrighteous and in desperate need of the grace of Jesus. Mike made the observation that how we view the grace and mercy of Jesus is directly correlated to our love and devotion to Jesus. She “loved much” because she understood how much Jesus loved her first (Luke 6:47; 1 John 4:19).

Do You See This Woman?

A final thought for this morning comes back to one of the questions Jesus asked Simon the Pharisee. “Do you see this woman?” (Luke 6:44). Think of how Simon initially saw the woman. Sinful. Disgusting. Shameful. Inappropriate behavior in his house. Now think about how Jesus wanted Simon to see the woman upon second look. Also, consider how Jesus wanted Simon to see himself.

This is critical stuff, men. Let’s think about these things today.

You Follow Me

Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.” This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, “Follow Me.” Then Peter, turning around, saw the disciple whom Jesus loved following, who also had leaned on His breast at the supper, and said, “Lord, who is the one who betrays You?” Peter, seeing him, said to Jesus, “But Lord, what about this man?” Jesus said to him, “If I will that he remain till I come, what is that to you? You follow Me” (John 21:18-22).

Here is a discussion that Jesus had with Simon Peter after the resurrection. Jesus taught Peter (at least) two very important lessons about following Him. Twice Jesus told Peter in this discussion, “Follow Me.” Let’s take a moment to see what following Jesus involves.

You follow Me

  • Following Jesus was going to cost Peter his life. This death, according to John, would glorify the Father (see also 2 Peter 1:14). Men, that is the same cost we must pay in order to follow Jesus. And He summoned the crowd with His disciples, and said to them, “If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me. For whoever wishes to save his life will lose it, but whoever loses his life for My sake and the gospel’s will save it” (Mark 8:34-35).
  • Not everyone who follows Jesus will face the same trials. Peter was very concerned about another disciple (John) and how his life would turn out. What was Jesus’ response? “What is that to you? You follow Me?” We can get caught up in how our life is so much different than others, and that other Christians have it so much “easier.” Let’s keep in mind what Jesus said to Peter…“What is that to you? You follow Me?” Also keep in mind that you are probably wrong; that other person doesn’t have it “easier.” He or she has trials and adversity, too, those trials are just in different forms.

So, what about John?

Consider the apostle John, about whom Peter was so concerned. Did John face trials? He was beaten and imprisoned just like Peter was (Acts 4-5). His brother, James, was beheaded by Herod (Acts 12). John was persecuted and exiled to the isle of Patmos for preaching the Word (Revelation 1). Some members of congregations caused John a lot of grief and pain (3 John 9-10). I write these things down to say that everybody faces adversity and persecution for following Christ, it just may be in a different form that what you face. Regardless of what that other disciple faces or does not face in life, our responsibility is to follow Jesus.

Simon, Simon part 4

Jesus said, “Those whom I love, I reprove and discipline; therefore be zealous and repent (Revelation 3:19). We sing, “Jesus loves me, this I know,” but are we willing to take what comes with the love of Jesus? If Jesus loves us then there will be times that He has to “reprove and discipline” us. Any relationship that is worth its salt is going to require some difficult discussions at times. Many try to avoid those tough talks, but the relationship suffers and dies as a result. It is absolutely necessary to dive in and get to the heart of the matter and sort things out.

Read John’s account below of the difficult conversation that Jesus had with Peter to help restore him.

This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.”

He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.

Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” (John 21:14-19).

Jesus loved Peter enough to have the tough conversations with him.

First of all, consider the grace of Jesus even to sit down with Peter and talk to him. Friendships and marriages have broken up for less than what Peter did to Jesus. With open arms, Jesus welcomed Peter back. However, that doesn’t mean Jesus was going to ignore what happened.

Secondly, it is no coincidence that Jesus asked Peter three times about his love. Peter denied Jesus three times. His first question to Peter was “Do you love Me more than these?” The “these” I believe is a reference to the other disciples. It was Peter that made the bold claim that even if all of the other disciples fell away, he would “never” do it (Matthew 26:33). Peter had claimed a superior commitment to Jesus. The Lord is right to ask Peter about that, “Do you love Me, really love Me? And if you love Me, what does that mean?”

Am I willing for Jesus to test my commitment to Him? What if your wife begins to wonder if you really love her? How would you handle the challenge? Yes, Peter was grieved the third time being asked, but it needed to happen.

Thirdly, Jesus directed Peter’s attention to the high calling of leadership and the unbreakable tie to love. If Peter really loves Jesus, then Peter will love Jesus’ sheep. You cannot shepherd (feed and tend) His sheep until you truly love the Chief Shepherd. Think about it, would you let someone watch your kids if you doubted their love and commitment to you? What was the purpose of the previous 3 1/2 years with Jesus? It was to prepare Peter (and the rest) to shepherd the flock of God.

Follow Me

Finally, Jesus tied the strength of Peter’s love and commitment to what would be asked of Peter later in life. Peter was going to be brutally persecuted and martyred for Christ. “Do you love Me? Really? You are going to need that love, because hard things are going to be required of you in following Me.”

Love requires difficult conversations, are we willing to accept that?

Here are the links for the previous three articles in this series:

1 – Simon, Simon (October 17, 2016)

2 – Simon, Simon part 2 (October 24, 2016)

3 – Simon, Simon part 3 (October 31, 2016)

Simon, Simon part 3

If you were at your lowest point and your best friend stabbed you in the back, would you seek him out later for reconciliation? Picture if you will being abandoned and betrayed at your darkest hour. How willing would you be to go looking for him later? Fat chance, right? Would you even consider putting that person in one of the highest positions of leadership in your organization after that betrayal?

That is precisely what Jesus did for Peter. Jesus knew that Peter was going to come back stronger. Peter would be “converted” through this process (Luke 22:31-32).

Jesus loved Peter enough to create the safe environment for Peter’s return.

“But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; there you will see Him, just as He told you'” (Mark 16:7).

The Lord didn’t write off Simon Peter, saying, “I’m done with him! If that’s the way Peter acted when I needed him the most, then that’s it!” There were no burned bridges on Jesus’ part.

Jesus specifically appeared to Peter (Luke 24:34; 1 Corinthians 15:5). That tells us Jesus sought him out. Sheep wander – shepherds seek out the lost sheep. Shepherds don’t sit at home and wait for sheep to get found. Jesus as the Chief Shepherd (1 Peter 5:4) went into the wilderness through the thorns and thickets to rescue the sheep from certain peril.

It is fascinating to me that after the resurrection, Jesus used an occasion when Peter was fishing to call upon a past memory. Jesus, as He did early in His ministry, guided Peter and the rest to an unbelievable catch of fish. Compare Luke 5:1-11 (early in Jesus’ ministry) with John 21:1-13 (post-resurrection). Peter responded to this great catch of fish by saying, “It is the Lord!” He jumped into the water and went to Jesus. The Lord sent a very clear message to Peter here. It’s safe to come home to Me, Peter. My love and care has not changed one iota.

Look at the words of the elderly Peter about Jesus.

…and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls (1 Peter 2:24-25).

That same environment exists for you and me. The same loving God wants us to come home, no matter how much we have hurt and betrayed Him (Luke 15).

Next week, we will consider how Jesus loved Peter enough to have the tough conversations with him (John 21:15-22).

Here are the links for the first two articles in this series:

Simon, Simon (October 17, 2016)

Simon, Simon part 2 (October 24, 2016)

Simon, Simon part 2

Last Monday, we looked into how Jesus loved Simon Peter. That love led Jesus to teach Peter everything he needed to know. This love also prompted Jesus to pray for Peter’s strength not to fail. We will look today at another way Jesus loved Simon Peter.

Jesus loved Peter enough to allow him to make his own choices and to feel the sting of those choices.

Jesus could not fight this battle for Peter. Along with this, Jesus loved Peter enough to allow him to face the heat of the consequences of his sins.

Relationships are built upon love, and that is a choice we make of our own free will. It amazes me that when the twelve were with Jesus on the night of His arrest, that “Satan entered Judas” (John 13). Jesus knew that was happening, and He allowed it. Judas, like Peter, had to make his own choices. Yes it hurt Jesus, no doubt, but love is not love if it isn’t a choice.

As parents, we want to keep our children from making the same mistakes we did. We would love to shelter them from what we endured because we rebelled against God and His wisdom. In fact, we may try to live vicariously through them trying to fix our own past by controlling their choices. But that just doesn’t work. Are we trying to shepherd our children to make their own choices based on their convictions, or are we trying to assuage and appease the guilt within that plagues us from our own sinful past?

How can a person’s character develop until it is challenged? The answer is, it really can’t. I heard someone say once that, “Faith that is not difficult is not faith at all.”

The Sting of Sin

Luke’s account tells us that after Peter denied Jesus for the third time that Jesus turned and looked at Peter (Luke 22:61). Peter felt the sting of his own sins and betrayal, and he went out and wept bitterly. In order for Peter to appreciate the grace and mercy that he would soon receive from Jesus, he had to feel the pain of the broken relationship first. This is all part of having free will, there are consequences to our choices. I’m very sure that Peter felt just awful that weekend.

Thankfully that isn’t where it all ends.

Next week, we will consider how Jesus loved Peter enough to create the right environment for Peter’s return.

Simon, Simon

And the Lord said, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat. But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.” But he said to Him, “Lord, I am ready to go with You, both to prison and to death.” Then He said, “I tell you, Peter, the rooster shall not crow this day before you will deny three times that you know Me.” (Luke 22:31-34)

Why would Jesus allow this to happen?

Parents, if you knew a predator was coming after one of your kids, wouldn’t you stop it? If Jesus is all-powerful, can’t he stop Satan from attacking Peter’s faith? If Jesus is all-loving, wouldn’t He want to stop Satan from attacking Peter’s faith?

Please understand that I am purely addressing the emotional aspect here, but this is where a lot of people stumble in their faith. Why does God allow such evil to exist? Why didn’t God just blast Satan into oblivion the moment he rebelled? Better yet, if God is all-knowing, why would God even create beings that He knew would rebel against Him?

We can really get ourselves into a mess trying to pass judgment upon God’s character based on our own emotions and flawed reasoning. I may speak of an “all-loving” God, but what is my definition of “all-loving”? Am I defining that concept from my own emotions and experiences?

Let’s look at how Jesus truly loved Simon Peter.

Jesus loved Peter enough to teach him what he needed to know.

Peter was given an intensive mentoring program with the Creator of the Universe, the Son of God! Think of all that Peter was taught and modeled in 3 ½ years with Jesus. All of the necessary tools were given to Peter to succeed spiritually; he was equipped by the Lord Himself.

On the heels of Jesus’ prediction of Peter’s denial, He took Peter and disciples to the Garden of Gethsemane. It is here that Peter is given another very valuable tool in fighting off temptation. While Jesus prayed, Peter slept – 3 times as a matter of fact. The warning and instruction that Jesus gave to him was, “Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak” (Matthew 26:36-46). Great advice from the Master Teacher! Jesus Himself was doing these two things that night. Peter slept.

Later in Peter’s life, as an elderly man, he wrote about the importance of watchfulness and prayer (1 Peter 5:7-8). However, he was not going to understand the importance of that teaching until after he fell.

Our Lord may give us the tools we need, but He will not force us to use them. By the way, that is love. Love is a choice.

Jesus loved Peter enough to pray for him.

Jesus talked to the Father about him. Was Jesus praying that Peter would never “fail”? No, he prayed that his faith and his strength would not fail. Jesus knew what would happen that night between the Devil and Peter, but he prayed to the Father that it would not destroy Peter’s faith.

Can you imagine Jesus having a conversation with the Father about you? Do you believe it happens? Please understand that if you are a follower of Jesus Christ, then your name is discussed in heaven. When you pray, Jesus talks to the Father about you, too!

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need (Hebrews 4:15-16).

Next week, we will continue looking into how Jesus was “all-loving” to Simon Peter. We will look at how Jesus loved Peter enough to allow him to make his own choices and to feel the sting of those choices.

The spiritual realm and Simon Peter

In studying the life of Simon Peter, I began to notice a strong connection between the spiritual realm and Simon Peter. From Deity to demons to departed saints, Peter was involved in some way with all of them.


On the night before His crucifixion, Jesus told Peter beforehand of his denial. More than that, Jesus told him that Satan had requested permission to “sift” Peter like wheat. Jesus also shared with Peter that He had been praying for him that his strength would not fail (Luke 22:32). That means Jesus was talking to His Father about Peter. Don’t let that slip by in your mind. Both the Father and Jesus were deeply concerned about Simon Peter.

The Father

God the Father spoke to Peter, James and John from the cloud when they were on the mountain with Jesus (Luke 9:33-36). He confirmed for them clearly who Jesus was and their obligation to listen to Him.


Satan, as I mentioned earlier, requested to sift Peter like wheat (Luke 22:31). The New American Standard Bible translates requested as “demanded.” Was the Devil aware of Simon Peter?  Yes! This is similar to what happened to Job (Job 1-2), Joshua the high priest (Zechariah 3:1), and all Christians for that matter (Revelation 12:10).


This one is not as direct, but we can conclude that the demons also knew his name. They certainly knew Jesus. In Acts 19:15 in Ephesus, the evil spirit knew the name of Paul. Luke recorded in his gospel account that the seventy who were sent out by Jesus came back saying, “Lord, even the demons are subject to us in Your name” (Luke 10:17). That would include Peter, because 12 were given power by Jesus over demons (Luke 9:1). Peter had power over demons because of Jesus!

The Holy Spirit

Peter heard the voice of the Holy Spirit as He directly spoke to Peter. The Spirit told Peter to go with the men to Cornelius’ home (Acts 10:19-20; 11:12).

Departed saints

Peter was able to see the great prophets, Moses and Elijah, appear “in glory” and speak with Jesus (Luke 9:31). He was given a rare glimpse that few were privileged to see.


At the empty tomb of Jesus, the angels spoke to the women telling them specifically to announce the good news to Peter of Jesus’ resurrection (Mark 16:7). An angel told Cornelius to go find Peter because he would tell Cornelius what he and his household must do to be saved (Acts 10:3-6; 11:13-14). Peter was released from prison more than once by an angel, and was ordered by the angel to go back out and preach (Acts 5:19-20; 12:6-11). As an older man, Peter certainly knew that angels were greatly interested in the things pertaining to God’s plan of salvation (1 Peter 1:12).

What about the spiritual realm and you?

So, is the spiritual realm interested and involved in your life as it was with Peter’s? Yes. Even though you may not hear God’s voice from a cloud, you can know with certainty God greatly cares about you and is fully vested in your well-being. The angels are ministering spirits sent to serve God’s people, and that is just as true in 2016 (Hebrews 1:14). When one sinner repents, the angels of heaven rejoice (Luke 15:10). Satan is our adversary, just as much as he was for Peter (Revelation 12). Jesus did not care more about Peter than He does for you, does He?

This helps to remind us all that what we are doing is far bigger than what we can see in the flesh. Our purpose is far greater than some earthly, physical pursuit, isn’t it?

For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses (2 Corinthians 10:3-4).

For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places (Ephesians 6:12).