Their First Love

But I have this against you, that you have abandoned the love you had at first.
(Revelation 2:4)

Ephesus would have been considered by most of us as a “sound church.” From the outside they were doing all the right things. They were facing persecution and standing firm against the devil. The congregation would not tolerate false doctrine and were testing any teacher to make sure the things said were directly from God. They were patiently enduring for Christ, but Christ said that they were about to lose their fellowship with Him. He was going to remove their lampstand from its place. They were in need of repentance!

Why? Because they had left their first love. Maybe if we were in Ephesus we would be shocked to hear these words from Jesus. We are doing all the right things, why would Jesus tell us to repent? They were doing works, indeed, but Jesus said they were not doing the “first works.” Whatever they were like before, they were not like that now. On the outside all appearances looked like this was a strong, Bible-teaching congregation. But to Jesus, He saw a congregation that was now going through the motions. The love they had at first was not there anymore.

This is true in churches, organizations, marriages, sports teams, etc. At first the fire is there. We know our “why.” A young couple is just full of energy, love, passion and all things are new! But after time, years, struggles, pain, stress, busy-ness, etc., the couple just starts going through the motions. That couple may even seem to many others like they have a great marriage, but to each other they know the “first love” is not there anymore. What happens in marriages, teams, businesses, and churches is that we forget where we came from and how we were when we got started.

We have to get back to those beginnings! Jesus told the church at Ephesus to “repent.” But how is that done? He told them to, “Remember therefore from where you have fallen; repent, and do the works you did at first.” Remember. Do the first works.

For a married couple it may mean going out on dates again. Getting out the wedding videos and watching them. Do you have those old love letters in a box somewhere? Read them. Remember when?

For Ephesus, they could do the same thing. They could get out the old love letters and read them again. There was this great letter called “Ephesians” sent to them by Paul decades before. It’s time to get that letter out and dust it off. Read the first half of Ephesians and you will rekindle the old flames once again. Remember what it was like when Jesus saved you from your sins and covered you in His grace and His blood. Remember where you came from. Think of the newness, fire and zeal you had when you were a new Christian. It’s time to get back to the beginning, back to the basics. Read the old love letters and rekindle the fire.

Euodia and Syntyche, Part 3

Today is the final part of the series on Euodia and Syntyche. Here are the links for first two articles.

Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved. I implore Euodia and I implore Syntyche to be of the same mind in the Lord. And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life. Rejoice in the Lord always. Again I will say, rejoice! (Philippians 4:1-4).

Help these women who labored with me in the gospel. Euodia and Syntyche were women of the best intentions, and they had servant hearts. The church at Philippi began with strong women (Acts 16:11-15). Of course, by the time of the writing of this epistle, Philippi had elders and deacons, but they still had strong women. These women aren’t to just fade away into inactivity because they now had elders and deacons. Paul tells the congregation to help these women in their work as they are fellowshipping in the gospel. Whatever these two sisters were doing, whatever work they were involved in, Paul tells the brothers and sisters to be an encouragement and support to them in their work for Christ.

The kingdom needs strong, servant-hearted women. Strong-minded is not to be confused with always going around giving people a piece of your mind. Nor does it mean being stubborn and unwilling to consider other viewpoints. However, we must not also confuse “meek and quiet” and “submissive” (1 Peter 3) with being a doormat that sits still and never uses the talents, voice and strengths God gave to the woman. This balance comes when we become “one mind” in Jesus. Our strengths, our talents are tempered and guided by the love and humility of Jesus.

God’s work, not mine. Paul’s letter to the Philippians often mentioned joy and rejoicing, but that is not what the letter to the Philippians is primarily about. He often used words like “mindset” and “mind” in this letter, but Paul was trying to get at more than the power of positive thinking.

If you go through this short letter, and underline or highlight all the times Paul says Lord, God, Jesus, Christ, or Savior then you will begin to understand the theme of Philippians. Why did Paul endure such cruel suffering and harsh treatment? Because it is all about Jesus (Philippians 1:21,29-30; 3:10). Why did Jesus leave heaven’s glory to die on the cross? Because it was God’s work and God’s glory that would be accomplished (Philippians 2:4-11). Why did Timothy put his own interests aside and sincerely care for the brethren? Because Timothy sought the things of the Lord Jesus, not his own things (Philippians 2:19-21). Why did Epaphroditus come close to death? Because he did everything “for the work of Christ…not regarding his own life” (Philippians 2:30). Why did Paul want to stay on earth and help Christians when he would much rather die and be with Jesus? Because he was all about serving Jesus and doing His work for His people (Philippians 1:19-26).

It is God’s work that He begun in the Philippian disciples, and it is God that continued to work in them and through them (Philippians 1:6; 2:13). Paul considered himself just an instrument in the hands of the Great Physician. Euodia and Syntyche needed to be reminded of this valuable principle. It is not our ministry, nor is it our church. The money isn’t ours. Those Bible classes are not our Bible classes. It is not our worship service. Those people being taught are not our people. It’s all about Jesus. This is His work. “For we are His workmanship, created in Christ Jesus for good works” (Ephesians 2:10).

My mother, Linda, shared with me some very simple yet powerful words as I began my first full-time preaching position in Columbus, Ohio. She said with tear-dimmed eyes, “Remember who your Master is.” How right she was. Once we fully grasp that, and once we as individual Christians own that concept, then we can begin to view ourselves as merely instruments and servants of the Master. We see the value in others walking along with us as partners, sharing in the work together, side by side. We stop looking for ways to get the credit for teaching someone or having the best ideas, and we look to lift up other brethren and point out their great worth and their ways of contributing to the family and body of Christ. We will listen to other ideas and consider other ways of doing things instead of saying “This is the way we’ve always done such and such.”

Being of one mind. This means we are focused on the same purpose. We have the same Lord and we belong to the same team. Our goals and purposes are the same. We have the same enemy and we are on the same side in the conflict against the Devil. Look for the word “same” in the letter to the Philippians – it is very instructive.

This requires listening to each other. Being of one mind requires valuing other’s input. That means I have to stop and consider the feelings of others. We have to take the foot off the accelerator sometimes and remember that the task is not as important as our relationships with each other.

If we accomplished the job, but we hurt people and alienated them along the way, then was it worth it? Of course not. If we finished the task, but did it alone when it would have been better to join with others, then we missed the greater purpose. If we finished the task, but stepped all over another brother or sister’s feelings, then what did we really accomplish? God doesn’t want individuals living to themselves. He wants a body. He wants a family.

Let us be of one mind, serving together side by side for Jesus, as Paul encouraged these two sisters in Philippi to remember.

Euodia and Syntyche, Part 2

Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved. I implore Euodia and I implore Syntyche to be of the same mind in the Lord. And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life. Rejoice in the Lord always. Again I will say, rejoice! (Philippians 4:1-4).

We continue where we left off yesterday in discussing Euodia and Syntyche from the book of Philippians.

Synergy.

Euodia and Syntyche were called “fellow workers” by Paul. He used the Greek word sunergos, which simply means to work together. This word is the basis for our English word synergy, which means “the interaction of two or more agents or forces so that their combined effect is greater than the sum of their individual effects” (thefreedictionary.com). Many good brothers and sisters in Christ were called fellow workers by Paul – Paul did not spread the gospel to the whole world by himself. There were many selfless servants of Jesus Christ who risked their necks, sacrificed their lives and material goods, and devoted themselves to the high purpose and calling of living and sharing the good news of Jesus. Synergy. Many souls joined their energy, resources and talents together so that through their cooperation, the combined efforts resulted in a greater harvest of souls. “Each part doing its share” (Eph. 4:16).

These ladies were strong-minded workers determined to work as hard as they could for Jesus and for Paul. They are going to heaven – their names are in the Book of Life. Paul tells the congregation to assist these two sisters in their work. It tells you a lot about these two women, doesn’t it?  They wanted to do great things for Jesus, and they were working tirelessly in their work. However, Paul is telling them that doing great things for Jesus is not enough. They must be united as a team, joined together with one mind, as they served the Lord Jesus.

In the same way we considered Priscilla and Aquila’s “synergy” for Jesus, we must also consider the way brothers and sisters work for Jesus. Way too often we work as individuals doing our own thing, going our own way, focused on our “ministry,” but we are not together in spirit.  As long as I work on my task for the Lord and you work on yours, we do just fine, but what happens when we cross paths? When you and I are working on the same task, then your strong opinions cross my strong opinions, and then what? What happens when you don’t teach a class the way I think you should? What happens when we don’t agree on which Bible curriculum we should use for the kids’ classes? How do we handle our disagreements on how to raise our kids, how to educate and discipline them? We both have ideas for how the classrooms should be decorated and furnished, now what?

When we worked independently and left each other alone, everything was great, right? Wrong! It was not okay, because Christ did not save us and leave us to be individuals operating independently. He placed us within a body, both in a universal and a local sense. All Christians everywhere in the world are part of one body of which Christ is the head (Ephesians 1:21-22), but Christians are to work together locally with Christians, assembling as one body and one family to worship, to build each other up, to reach out to save souls, etc. Paul tells the local body of believers in Philippi to be of the same mind, just like a body with hands, feet, eyes and ears working for the same purpose (1 Corinthians 12:11-27).  Euodia and Syntyche were not doing that, even though as individuals they were doing good works for the Lord. My brother, Mark, has said that a “pile of body parts doesn’t make a body.”

Paul doesn’t have to correct their servant attitude, he doesn’t have to tell them to get busy for Jesus, but he has to exhort them apparently to stop butting heads, forsake the opinionated junk, and work together for Jesus as a unit. We must be reminded of the words of God through Amos when He asked, “Can two walk together unless they are agreed?” (Amos 3:3).

When you have two very strong people with strong minds and strong wills laboring for God, they sometimes will lock horns because of various differences. As that happens, everyone else is affected because we are a body and family and the true work of God is side-tracked. However, when those strong-minded brothers and sisters put aside their differences and humble themselves and submit their minds to the real work of Christ, it is a powerful and unstoppable force for good. The church at Philippi was doing great things for Jesus and Paul, but they will be even greater when they work as one mind, in harmony of spirit.

More to come tomorrow, Lord willing.

Euodia and Syntyche, part 1

This is an article I wrote years ago, and I’m going to divide it up over the next few days for your consideration.

Euodia and Syntyche

Philippians 4:1-4

A long-awaited letter. Picture yourself back in New Testament times when the congregation in Philippi received a letter from the beloved apostle Paul as he sat in a Roman prison. As the congregation assembled together, they are filled with excitement and great anticipation as the letter is read publicly. This is every saint’s first time to hear Paul’s special words from God for them. They did not have a copy machine, so this was the only copy available for the whole church until someone could hand copy the letter. Today we can freely and quickly send information to outer space and back, and we can turn on our smartphones or tablets and have a live video conversation with someone thousands of miles away. We can see them and they can see us in real time. It seems to be no big deal anymore for most in Western Civilization to communicate across the globe; in fact most of us probably take it for granted.

We may not be able to grasp how incredibly valuable this letter from Paul was that traveled by land and sea from Rome to Philippi. They had been waiting for news and encouragement from the man who is responsible for their beginnings in Jesus Christ (see Acts 16).

Philippians 2 indicates that it was Epaphroditus that hand-delivered this letter to the brethren.  He was the messenger that the brethren at Philippi had sent to Paul to bring things to aid Paul with his necessities. We also know from chapter 2 that the brethren heard that Epaphroditus was sick and almost died, and they were greatly concerned about his welfare.  Paul sent this letter in the hands of Epaphroditus as a way to comfort and encourage the brethren even more.

These Christians at Philippi, “from the very first day” of their salvation, supported Paul’s ministry in multiple ways, especially by sending him funds “once and again” as he was in other locations preaching the gospel (Philippians 1:5; 4:16).  They were hard-working, loving, dedicated servants of Jesus. Paul loved them dearly (Philippians 1:3-9).

A letter all about the mindset of Jesus Christ. So now the church is assembled, and the letter is read. Paul’s short letter is jam-packed with teaching and examples concerning having the mindset of Jesus Christ. This letter is all about mindset and it is all about Jesus as the foundation for that mindset. Paul had that mindset (Philippians 1 and 3). Timothy and Epaphroditus had that mindset (Philippians 2). Jesus demonstrated the ultimate example of that mindset by leaving heaven and coming down to die on the cross (chapter 2). Some did not have this mindset and they became enemies of the cross of Christ, and it made Paul weep (chapter 3).

As they near the conclusion of the letter, Paul singled out two women in the church at Philippi for a special exhortation about their own mindset and he also addressed the congregation about their responsibility toward these two sisters.  Let us consider what these sisters heard from Paul as this letter was read in front of the whole congregation.

Therefore, my beloved and longed-for brethren, my joy and crown, so stand fast in the Lord, beloved. I implore Euodia and I implore Syntyche to be of the same mind in the Lord. And I urge you also, true companion, help these women who labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the Book of Life. Rejoice in the Lord always. Again I will say, rejoice! (Philippians 4:1-4).

Are your ears burning? Can you imagine sitting in the assembly and hearing your name singled out by the apostle Paul in this letter? Even more, can you picture sitting there as Paul in his letter tells you and the other sister to get along in the Lord? How did he know? Would your face turn red? How would you respond to being singled out for this exhortation by God’s apostle?

I’m begging you! Paul used this verb “implore” twice, once for each woman. The word is parakaloo, which means to call near to one’s side; it is also translated “urge”, “plead”, “beseech”, “entreat.” I like the word “beg.” I beg Euodia…I beg Syntyche. Whatever was going on between Euodia and Syntyche is unknown to us, but just like the situations in the church at Corinth (1 Corinthians 1:11; 11:18) it was a matter that had come to Paul’s attention, and required his Spirit-led input to guide them.

As I teach often, “the issue is never really the issue.” Christians get bent out of shape over something and think that some issue, decision, or course of action is worth the fight.  Because of that determination to win or to prove ourselves justified, we end up severing relationships, hurting feelings and slowing down the work that we should be accomplishing for Jesus. The issue or decision that was supposed to be the thing we were discussing was forgotten long ago, and it becomes about personalities, long-held resentment and bitterness, who is more involved in the church, who has been here longer, who knows more, etc.

Did you notice in the text that Paul never addressed the specific issues between Euodia and Syntyche? He didn’t say, “Euodia, you were right on this topic concerning helping the widows.” Or, “Syntyche, your way of doing things is better suited for teaching the young women than the way sister Euodia really wants to do it.” No, because the issue was not the real problem. What really mattered was that Paul begged them to keep working for the Lord, but to do it joined together in unison.

Part 2 to come tomorrow, Lord willing.

Let No One Cause Me Trouble

But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God. From now on let no one cause me trouble, for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
(Galatians 6:14-18)

“From now on let no one cause me trouble…”

Let’s think about what Paul just said to the Galatian Christians and why it was so significant.

I bear in my body the marks of the Lord Jesus. What had Paul gone through? I’m not sure when Galatians was written, but I do know that Paul is addressing the new Galatian Christians. We see their conversions in Acts 13-14. And then we see the conflict about circumcision and keeping the Law that arose in Acts 15. This is the foundation for Paul’s letter.

The point in bringing this up is…Paul had to deal with these new Christians who were fighting among themselves. He had to bring them back to the one Gospel. Apparently some were taking some very nasty shots at Paul, and had now become his enemy because he was telling them the truth. So, Paul lovingly deals with them and leads them through all of this, which really would have been unnecessary if they all just focused on the Gospel.

But after all of that, Paul tells them, “From now on let no one cause me trouble,” but why? He said that his body couldn’t handle much more of what they were throwing at him. I want you to take time to look at what Paul went through just in Acts 13 and 14. Please don’t just read the facts, listen and think about what Paul went through physically, spiritually and emotionally. He had been argued with every step of the way. In fact, the heat of persecution must have been pretty intense, because John Mark bailed in chapter 13. Wherever Paul went, envious hypocrites were following him from city to city to oppose him and stir up trouble. People went from worshiping him to trying to murder him. He was stoned almost to the point of death, dragged out of the city and left for dead. Many times Paul didn’t know if he was going to be received well or be beaten and killed. Tons of uncertainty on a daily basis for Paul.

But Paul doesn’t quit, does he? No, he got up, went back into the city after just having been stoned. He continues to preach Jesus. He’s going back through those same cities and encouraging the Christians to keep going. Elders are appointed in each church. I believe when Paul leaves the Galatian region with stable churches with elders that he thinks they are in a good state. We learn from Galatians 1 that Paul was surprised and marveled that they so soon had left from their focus on the one Gospel. After everything that Paul had done for them and went through for them, now he has to deal with all of this fighting and falseness among the Galatians.

Please consider this just as a human being. What had he been through? Was it traumatic what Paul endured in Galatia? Absolutely! He had suffered trauma at every level. When Paul said, “I bear in my body the marks of the Lord Jesus,” that was no exaggeration. His body was literally broken. I’m sure he was filled with scars all over his body. But those were not the only scars. Friends, we have to understand that what Paul went through did not just affect his body. It was no small thing that he went through. Someone cannot go through what Paul did and it not drastically injure his emotions and brain. Physically, Paul was a broken man. The man needed a break and some rest.

So, how could these brethren help Paul? Leave him alone. Give him a break. Get along. The best thing those Christians could do is to focus on the Gospel and get busy in the kingdom saving souls.

More to come later, Lord willing.

Paul was with them

And the things that you have heard from me among many witnesses, commit these to faithful men who will be able to teach others also.
(2 Timothy 2:2)

Timothy was charged by Paul through the Holy Spirit to think of the next several generations of Christians, specifically those who would be teaching and leading in the churches. It is not enough merely to think of what is going on in our time and who is leading us now, we must look to train and nurture the next leaders.

But at a practical level, how is this done? For today, we will simply consider the point that Paul was “with” these future leaders constantly. Pay attention to words like “with” in the book of Acts and Paul’s letters. He’s pretty much always with someone, isn’t he?

Paul wanted to have him (Timothy) go on with him…
(Acts 16:3)

Be diligent to come to me quickly…. Only Luke is with me. Get Mark and bring him with you, for he is useful to me for ministry. And Tychicus I have sent to Ephesus.
(2 Timothy 4:9-12)

This really isn’t that complicated, but in order to influence people you have to be around them! In order for our young men and women to learn how to teach and lead they have to be around those constantly who are doing those very things. Just at the church building on Sunday and Wednesday isn’t enough.

Also of note here from 2 Timothy 2:2 is that Timothy was to be an initiator of this teaching. Don’t get in the trap of waiting for everyone to come to you to learn about the stuff of leadership. We can tell ourselves things like, “Well, if someone has a question or wants to learn something, I’m happy to show them.” You may be waiting a long time for that to happen.

How about this?

  • Plan a visit to one of the widows or shut-ins of the congregation, and take someone with you on that visit.
  • The next time you visit someone who has not been attending services, take someone with you.
  • When you have a study with someone who is not a Christian, take someone with you so they can see what you do.
  • Initiate a work day at the church building, and bring some of the young people who may not normally be involved in such things and have them help in the work.

It’s a start, but again, the key is to be with others. If you find that a lot of your mornings / evenings are wrapped up with watching TV and doing projects around the house, you might want to re-evaluate things. How about taking just one of those nights and spend it mentoring the next generation?

It is finished

I have a baptism to be baptized with, and how great is my distress until it is accomplished!
(Luke 12:50)

I glorified you on earth, having accomplished the work that you gave me to do.
(John 17:4)

After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.
(John 19:28-30)

One of the last words Jesus spoke on the cross was a Greek word which means “it is finished or accomplished.” He used that word several times in His ministry, one of note is the passage above in Luke 12. Jesus was “distressed” until this work was accomplished. I just feel a sigh of relief coming from the soul of Jesus as He said that word on the cross. It is finished, I accomplished the work God gave Me to do. He could now go on to the joy set before Him (Heb. 12:2).

Even though we cannot come close to understanding the level of “distress” Jesus felt, we can understand that there are sacrifices we make and crosses we bear as Christians today. And what Jesus said there at the cross is what every Christian should be able to say at the end of his or her own life. Take the apostle Paul for example:

For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished (same word Jesus used) the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
(2 Timothy 4:6-8)

Jesus was “distressed,” Paul was “burdened beyond measure” at times, and the same is for the Christian today. But we also have joy in our hearts knowing that God is always with us through those trials, and we know that one day we will lay down that cross and receive a crown. We will then be able to say, “It is finished.”

Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus. And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”
(Revelation 14:12-13)

Wake Up O Sleeper

But when anything is exposed by the light, it becomes visible, for anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.”
(Ephesians 5:13-14)

Do not be deceived: “Bad company ruins good morals.” Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
(1 Corinthians 15:33-34)

Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.
(Romans 13:11-14)

Sometimes its just hard to wake up. We’re groggy, stiff, not fully aware, and shuffling across the floor to the bathroom. Certainly not ready to have coherent conversations, and certainly not ready to be at peak job performance! After a shower and a “few” cups of coffee, then we begin to feel human again.

Here are three occasions where Paul tells the Christian to “wake up.” They all are connected to living holy lives. As you can see in these Scriptures he talks about waking up from the dead, waking up from a drunken stupor, and waking up by turning on the light.

The first picture is of a Christian zombie, he is alive but dead. Dead in sinful works. Dead to righteousness. He’s walking around, and he makes the claim to be a Christian but the life of God is not in heart.

The second image is of a drunken man stumbling around. The alcohol has taken over his brain, and his motor skills and brain power are completely taken away.

The third image is of waking up and turning on the light. I imagine that most people don’t sleep with the lights glaring in their faces. Usually people sleep at night, and its dark. Paul compares the darkness to living in sensuality and wickedness. We have to turn the lights on through the word of God and expose the darkness. It’s not to be nighttime for the Christian, we are to be living in the light of Christ in the daytime, living holy lives and making pure choices.

For us, Paul says, it’s time to wake up!

  1. Wake up and let Christ shine on us. Come to Him in prayer and ask Him to shine His light upon you. Shine on our darkness, Lord. Bring your light into our hearts (2 Cor. 4:6).
  2. Wake up to the company you are keeping. Paul said, “Bad company ruins good morals.” Part of waking up spiritually is deciding to choose new friends and influences.
  3. Wake up to the environment you are choosing to live in. Wake up to the provisions you are making for the flesh. If you are tempted to drink, stay away from bars, your drinking buddies and the liquor aisle. If you are tempted to lust and commit sexual sin, you will have to create a different environment that helps encourage purity, not sensuality.
  4. Wake up to the fact that time is precious and limited. “Salvation is nearer to us now than when we first believed.” “You know the time,” Paul said. I love this. It’s just like when you go in to your son or daughter’s room and ask, “Do you know what time it is? You’re late, you need to get up and get going!” When that has happened to us, we might get that adrenaline rush along with panic and rush around to get out the door to work or school (or church). We know what time it is and we are laser focused! That same has to be for the Christian, we have to constantly be reminded “what time it is.” We must seek with God’s help and with the help of our godly friends to keep that sense of urgency. Time is of the essence.

Truth can be found even among a lot of error

Does a person have to be right on everything before we listen to them on anything?

Here is a thought to contemplate, and a thought to share with your sons and daughters. Truth can be found even among a lot of error. Sometimes we might be tempted to disregard somebody’s advice because we see so much wrong in his or her life. But be careful, even someone who is wrong on a whole lot can be right in something he or she tells you. Before you have a knee-jerk reaction thinking, “Who is this guy to tell me this?”, consider the statement itself. It may be true after all.

Here is a Biblical example. Job’s friends were wrong on a WHOLE LOT, even God rebuked them for being so mistaken (Job 42). I want you to notice that Eliphaz is specifically spoken to by God,

After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has.
(Job 42:7)

Does that mean that everything Eliphaz said in the book of Job was wrong?Apparently not, because the apostle Paul quoted Eliphaz in 1 Corinthians.

Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.” So let no one boast in men. For all things are yours,
(1 Corinthians 3:18-21. In the above section, Paul quoted Eliphaz (compare Job 5:13 & 1 Corinthians 3:19).

Does God catch the wise in their craftiness? Yes, He sure does. Eliphaz was generally right on in that matter, even if he was wrong in applying that specifically to Job. The point is for today, God condemned and rebuked Eliphaz for saying a lot of wrong things, and yet the Holy Spirit led Paul to quote Eliphaz. Paul also was inspired by God to quote the Greek poets on more than one occasion (Acts 17:28; Titus 1:12-13; 1 Cor. 15:33).

God may be sending you advice from an unlikely source that you are tempted to disregard. Someone doesn’t have to be right on everything before you listen to them on anything. By the way, think of the assumption we are making about ourselves if we set that kind of lofty standard.

He Makes the Mute Speak

For our meditation today, let’s consider the following passages. Think about what God can do to your tongue and your mouth. If He made the mute to speak, and considering what God did through Moses, Jeremiah and Paul, what can He do for you and through you?

God can prepare your mouth and teach your tongue to be a mouthpiece for Him. Don’t focus on your ignorance, His word will give you knowledge and wisdom will come from His throne.  God can and will send His people to teach you and equip you. Please don’t regard your lack of eloquence, think of what God did through people like Paul. Don’t take a minute to think about your “youth” or “inexperience” – consider what God did through a number of “inexperienced youths” in Scripture. The point in all of this is that glory goes to the power of God, not to how well we speak or how amazingly persuasive we are! It’s not about how witty we are or how good we are on our feet to stand toe -to-toe in a debate, it’s about God’s wisdom working in us and through us to reach out and teach truth to those seeking for it. It’s about God, not about us.

Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
(Mark 7:31-37)

But Moses said to the LORD, “Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue.” Then the LORD said to him, “Who has made man’s mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the LORD? Now therefore go, and I will be with your mouth and teach you what you shall speak.”
(Exodus 4:10-12)

And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.
(1 Corinthians 2:1-5)

For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.”
(2 Corinthians 10:10)

Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.
(2 Corinthians 11:6)

Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” But the LORD said to me, “Do not say, ‘I am only a youth’; for to all to whom I send you, you shall go, and whatever I command you, you shall speak. Do not be afraid of them, for I am with you to deliver you, declares the LORD.” Then the LORD put out his hand and touched my mouth. And the LORD said to me, “Behold, I have put my words in your mouth. See, I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant.”
(Jeremiah 1:6-10)